Sunday, November 24, 2019

THE MUSTARD SEED


The Parable of the Mustard Seed Matthew 13:31-32
“Building the Kingdom” Series
CONNECT People today are looking for purpose. They want to make a difference.  You have been created to impact the world around you.
Matthew 13:31–32 (NKJV) Another parable He put forth to them, saying: “The kingdom of heaven is like a mustard seed, which a man took and sowed in his field, which indeed is the least of all the seeds; but when it is grown it is greater than the herbs and becomes a tree, so that the birds of the air come and nest in its branches.”
EXPOSITION The passage is very straightforward. Everyone knows that seeds are smaller than the plant they produce. A single seed can produce a huge harvest.
In the Message translation, Eugene Petersen changes the elements of the story but not the truth of it.
Matthew 13:31–32 (MSG) Another story. “God’s kingdom is like a pine nut that a farmer plants. It is quite small as seeds go, but in the course of years it grows into a huge pine tree, and eagles build nests in it.”
We understand pinecones and pine trees. We may not be as familiar with the black mustard seeds of Palestine and the shrub trees they produce.
An interesting thing about pinecones and pine nuts: the best nuts or seeds are in the smallest cones at the top of the tree. The only way to get them out is by a crisis, like a forest fire. The destruction of the fire causes the small upper cones to open and scatter their contents on the floor of the forest so that the trees that will voluntarily grow after the fire will be of even finer quality than the trees that were there originally.
1 Corinthians 3:13 (NKJV) each one’s work will become clear; for the Day will declare it, because it will be revealed by fire; and the fire will test each one’s work, of what sort it is.
Many of you are in a fire right now. Be encouraged that the fire you are going through will result in the finest works of God ever displayed in your life. The fire is opening you up and letting seeds of new life and new growth take good.
2 Corinthians 4:16–18 (NKJV) Therefore we do not lose heart. Even though our outward man is perishing, yet the inward man is being renewed day by day. For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory, while we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporary, but the things which are not seen are eternal.
INTERPRETATION Most commentators agree that the interpretation of this passage is that God’s Kingdom started small but will grow to fill the whole earth and allow any who will to take refuge under its branches.
Max Lucado says it as only he can in his book The Cure for the Common Life: Original readers caught quickly the pictures of this parable. They knew mustard seeds and leaven lumps. Both were small: the seed the size of a freckle, the leaven no larger than the end of your thumb. Yet a tiny mustard seed can erupt and reach for the clouds, growing to three times the average height of the ancient Jew, boasting bushy branches large enough to house a homeless flock of birds. A pinch of fermented dough can feed forty people three meals a day for several days. What begins minutely ends massively.
Maybe the early church needed this reminder. What clout do a tiny manger and a bloody cross carry in a forest of Jewish tradition and Greek philosophy? How can a backwoods movement headed by a rural carpenter gain traction in a religious world dominated by Epicureans, Stoics, and Gnostics? This is a kid on a skateboard entering the Daytona 500.
Don’t we need a reminder today? We, at times, fear the smallness of Jesus’ story. Our fear might keep us from seed sowing. Can the Sunday school account of Jesus hold its own in the Ivy League? Do terms like “sin,” “salvation,” and “redemption” stand a chance in this sophisticated day of humanism and relativism?
Apparently, they do. Where are the Romans who crucified Christ? The Epicureans who demeaned and debated Paul? The Gnostics who mocked the early church? And the great temples of Corinth? They dwarfed the infant church. Do worshipers still sacrifice to Zeus? No, but they still sing to Jesus.
God does uncommon works through common deeds.
APPLICATION The key to this passage is how we apply it to our own individual lives. You are the small, seemingly insignificant seed that God is planting in His field, the world. How do we expand the Kingdom of God? By being planting. The world is not changed all at once, but by multiple singular acts of kindness and obedience and vision.
Zechariah 4:10 (NKJV) For who has despised the day of small things?
One Solitary Life is a popular poem about the life of Jesus Christ written by James Allen Francis.
He was born in an obscure village, the child of a peasant. He grew up in another village, where he worked in a carpenter shop until he was 30. Then, for three years, he was an itinerant preacher.
He never wrote a book. He never held an office. He never had a family or owned a home. He didn’t go to college. He never lived in a big city. He never traveled 200 miles from the place where he was born. He did none of the things that usually accompany greatness. He had no credentials but himself.
He was only 33 when the tide of public opinion turned against him. His friends ran away. One of them denied him. He was turned over to his enemies and went through the mockery of a trial. He was nailed to a cross between two thieves. While he was dying, his executioners gambled for his garments, the only property he had on earth. When he was dead, he was laid in a borrowed grave, through the pity of a friend.
Twenty centuries have come and gone, and today he is the central figure of the human race. I am well within the mark when I say that all the armies that ever marched, all the navies that ever sailed, all the parliaments that ever sat, all the kings that ever reigned–put together–have not affected the life of man on this earth as much as that one, solitary life.
Jesus built His Kingdom on His own death. He is calling us to do the same thing.
John 12:24–25 (NKJV) Most assuredly, I say to you, unless a grain of wheat falls into the ground and dies, it remains alone; but if it dies, it produces much grain. He who loves his life will lose it, and he who hates his life in this world will keep it for eternal life.
Seed must fall to the ground and die. What are you willing to die to, to die for, to give away, to sacrifice, to sow for the Kingdom’s future? Little is much when God is in it; He uses ordinary people to accomplish His Kingdom work.
1 Corinthians 1:26–29 (NKJV) For you see your calling, brethren, that not many wise according to the flesh, not many mighty, not many noble, are called. But God has chosen the foolish things of the world to put to shame the wise, and God has chosen the weak things of the world to put to shame the things which are mighty; and the base things of the world and the things which are despised God has chosen, and the things which are not, to bring to nothing the things that are, that no flesh should glory in His presence.
Henry Varley said to D. L. Moody, “Moody, the world has yet to see what God will do with a man fully consecrated to him!” Moody determines to be that man and led one of the largest revival movements in the history of the world.
One life does make a difference! Every move we make and every action we take, matters not just for us, but for all of us … and for all time.
Andy Andrews talks about in his book: THE BUTTERFLY EFFECT. (Read from Kindle)
God wants to use you! You are the mustard seed. He wants to plant you in the world and bring the Kingdom to full display in your life! You may feel insignificant, but you are a mighty seed.  Remember, a seed carries the DNA of the entire plant.  You are the seed of God; you carry the DNA of God with you and in you.  A seed also has life in it.  Scientists have reproduced seed in a lab, but when they planted it, it would not grow.  Why? No life.  You have the life of God in you. John says, “He who has the Son has life!” When you are planted by God, His life breaks out on everything you encounter!
Let God plant you in the field of His choosing.  Find a cause, a purpose that will fill both you and the void you see.  In doing so the Kingdom will grow and bring forth fruit!

Saturday, November 9, 2019

SOW WHAT?


SOW WHAT? The Parable of the Sower Matthew 13:1-23
“Building the Kingdom” Series

ME  Growing up it was my job to help mom in the garden…

WE  There is a law that God put into the world after the world was devastated by the flood recorded in the book of Genesis:

Genesis 8:22 (NKJV) While the earth remains, seedtime and harvest, cold and heat, winter and summer, and day and night shall not cease.

We will never enjoy a harvest unless we plant some seed.

GOD  Today we will look at the first of the parables of the Kingdom in Matthew chapter 13: The Parable of the Sower.

Matthew 13:1–23 (NKJV) On the same day Jesus went out of the house and sat by the sea. 2 And great multitudes were gathered together to Him, so that He got into a boat and sat; and the whole multitude stood on the shore.

3 Then He spoke many things to them in parables (earthly story with a heavenly meaning) saying: “Behold, a sower went out to sow. 4 And as he sowed (continual ongoing process), some seed fell by the wayside; and the birds came and devoured them. 5 Some fell on stony places, where they did not have much earth; and they immediately sprang up because they had no depth of earth. 6 But when the sun was up, they were scorched, and because they had no root they withered away. 7 And some fell among thorns, and the thorns sprang up and choked them. 8 But others fell on good ground and yielded a crop: some a hundredfold, some sixty, some thirty. 9 He who has ears to hear, let him hear!”

10 And the disciples came and said to Him, “Why do You speak to them in parables?”

11 He answered and said to them, “Because it has been given to you to know the mysteries of the kingdom of heaven, but to them it has not been given. 12 For whoever has, to him more will be given, and he will have abundance; but whoever does not have, even what he has will be taken away from him. 13 Therefore I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. 14 And in them the prophecy of Isaiah is fulfilled, which says: ‘Hearing you will hear and shall not understand and seeing you will see and not perceive; 15 for the hearts of this people have grown dull. Their ears are hard of hearing, and their eyes they have closed, lest they should see with their eyes and hear with their ears, lest they should understand with their hearts and turn, so that I should heal them.’

16 But blessed are your eyes for they see, and your ears for they hear; 17 for assuredly, I say to you that many prophets and righteous men desired to see what you see, and did not see it, and to hear what you hear, and did not hear it.

Jesus made it so clear that if they rejected the truth He spoke, it would be because of their hard hearts, not because it was obscure or hidden.

18 “Therefore hear the parable of the sower: 19 When anyone hears the word of the kingdom (this is our message), and does not understand it, then the wicked one comes and snatches away what was sown in his heart. This is he who received seed by the wayside. 20 But he who received the seed on stony places, this is he who hears the word and immediately receives it with joy; 21 yet he has no root in himself but endures only for a while. For when tribulation or persecution arises because of the word, immediately he stumbles. 22 Now he who received seed among the thorns is he who hears the word, and the cares of this world and the deceitfulness of riches choke the word, and he becomes unfruitful. 23 But he who received seed on the good ground is he who hears the word and understands it, who indeed bears fruit and produces: some a hundredfold, some sixty, some thirty.”

We are not responsible for the souls or the results. We are responsible to sow. No seed, no harvest. No sowing, no reaping. The Kingdom will not expand unless we sow. The church will not grow unless we go!

YOU  Let’s look at four applications we can make from this passage.

1.    Get out of the house

Get out of your house and get out of the church house!

What is in the house: comfort, security, family, food, rest.

What is not in the house: people that Jesus died for, lost people, hurting people, outcast people.

The sower went out to sow…

Matthew 13:3 (NLT) Listen! A farmer went out to plant some seeds.

He went out with a purpose: to plant seeds, to share the Gospel. When we leave our house our job that day is to share the Gospel. We can go about making a living, but our purpose is to tell others about Jesus. This is your town; this is your neighborhood; this is your job!

Proverbs 20:4 (NKJV) The lazy man will not plow because of winter; he will beg during harvest and have nothing.

2 Corinthians 9:6 (NKJV) But this I say: he who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully.

You do not have to devise some door to door program, just let sowing become part of you everyday life.

Matthew 28:19 As you go…

2.    Throw some seed around.

Mark 4:14 (NKJV) The sower sows the word.

Mark 4:14 (NLT) The farmer plants seed by taking God’s word to others.

Luke 8:11 (NKJV) Now the parable is this: the seed is the word of God.

We sow the Word, not our opinion, our politics, out platitudes, our doctrines, even our church. Only the Word will produce fruit.

1 Peter 1:23 (NKJV) having been born again, not of corruptible seed but incorruptible, through the word of God which lives and abides forever,

How much seed do you have: your testimony, verses of Scripture, plans of salvation? The more seed you have, the more you can sow.

3.    Watch God work.

Isaiah 55:11 (NKJV) So shall My word be that goes forth from My mouth; it shall not return to Me void, but it shall accomplish what I please, And it shall prosper in the thing for which I sent it.

Mark 16:17 (NKJV) And these signs will follow those who believe: In My name they will cast out demons; they will speak with new tongues;

Mark 16:20 (NKJV) And they went out and preached everywhere, the Lord working with them and confirming the word through the accompanying signs.

4.    Gather the harvest.

Psalms 126:6 (NKJV) He who continually goes forth weeping, bearing seed for sowing, shall doubtless come again with rejoicing, bringing his sheaves with him.

This is key: we fertilize our seed with prayer.

WE  Many years ago, we would sing this hymn called Bringing in the Sheaves. The words talk about harvesting wheat, but are symbolic of harvesting souls.

Sowing in the morning, sowing seeds of kindness,
Sowing in the noontide and the dewy eve;
Waiting for the harvest, and the time of reaping,
We shall come rejoicing, bringing in the sheaves.

Sowing in the sunshine, sowing in the shadows,
Fearing neither clouds nor winter's chilling breeze;
By and by the harvest, and the labor ended,
We shall come rejoicing, bringing in the sheaves.

Going forth with weeping, sowing for the Master,
Though the loss sustained, our spirit often grieves;
When our weeping's over, He will bid us welcome,
We shall come rejoicing, bringing in the sheaves.

John 4:35 (NKJV) Do you not say, ‘There are still four months and then comes the harvest’? Behold, I say to you, lift up your eyes and look at the fields, for they are already white for harvest!

Luke 14:21-23...

ACTIONS

1.  Ask God to send you one person this week to share with.
2.  3 x 5 card
3.  Invite to Christmas Eve service